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Fourthly, it is the Gospel of Matthew alone which mentions Jesus telling Peter to “give no offense to them [tax collectors]” and to pay temple tax in Capernaum when asked to (-27).

Craig Blomberg notes that “ancient parallels can be adduced for one writer referring to himself in the third person and first-person plural, as well as the ordinary first-person singular (Jackson 1999).”(1) This applies to the synoptic Gospels and John in the sense that he refers to himself as a son of Zebedee in the third person and, as I will argue, “the beloved disciple”.

At a disciplinary hearing the advisor can pass notes to or speak quietly to the student but cannot speak directly to the review board or give evidence or testimony to be taken into the record.

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The Gospel of Mark is attributed to John Mark the interpreter/secretary and companion of the apostle Peter.

Muslim writers may ask how Matthew can be the author when for example in 9:9 Matthew is referred to by name when being called by Jesus (“…he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me’…”).

Internal Evidence supporting the view that Matthew the apostle and tax collector wrote the Gospel attributed to him can be found in 9:9.

I will be arguing for this traditional authorship view and thus affirming that the Gospels were written by disciples in the case of Matthew and John or based on the testimony of disciples by those who knew them in the case of Mark and Luke.

460 – 395) work The Peloponnesian War 1.1.1; 2.103.2; 5.26.1 as an example.

The adjudication procedure provides a framework for the review of the substance of any alleged violation of the Code of Conduct.

The individual is not absolved of the responsibility for his or her own behavior.

So now in my mind I am looking for a woman with little or no “life experiences,” as you phrased your response.

However, I know this is not realistic – and frankly, I create some of those “life experiences” for women.

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